Eight hours from any semblance of a paved road . . .
| October 1st, 2009Several months ago I had the chance to travel to Peru with Kirby Woods Baptist church. The following is an account of a conversation on that trip that I used to introduce a paper.
Eight hours from any semblance of a paved road, high up in the Andes mountains of Peru, lives Jesús María. As my team and I explored the streets of San Francisco de Sangalleco, she approached us. “Sir, my head is aching. Are you a doctor?” I told her we were missionaries and that we had no medicine to give, but that we would like to pray for her. We followed Jesús María through the rocky streets between adobe buildings to her home. The mud walls were stained from the constant exposure to smoke from the cooking fire. The wooden beams were pierced with holes bored by bumble bees. After we prayed for Jesús María and her husband, we began to converse. They told us that they believed in God. They also affirmed their belief in Jesus.
I looked at the husband of Jesús María and asked “Who is Pachamama?” I knew that Pachamama was the force of nature that controls the outcome of harvests and weather, among other things. But, I wanted to know who Pachamama was to them. Then, I asked “Do you believe in Pachamama?” “Oh, yes.” he replied. “How does Pachamama help you?” I asked. “If we have enough faith, Pachamama will give us a good harvest” was the reply. Then, I asked “Do you make sacrifices to Pachamama?” “Of course we do.”
I had one final question for the elderly couple. “Who is more powerful, God or Pachamama?” The old man stared. It was as though the question had never crossed his mind. And, why should it? Pachamama and God live in two distinct realms. Pachamama is intimately tied to the everyday work of growing food for survival. God is confined to the Catholic church that sits in the plaza. The two never cross paths. Both must be revered and appeased, but to think of them as interacting is foolish.
The current religious state of the Quechua in the Peruvian Andes may be accurately summed up by this conversation with Jesús María and her husband. The Quechua live between two religious worlds, Roman Catholicism and Incan tradition. What has resulted is a dichotomous worldview in which two pantheons reign over their respective territory. However, one ought not assume that these two are completely distinguished one from the other, far from it. Often it is difficult to distinguish between Catholic saints and traditional Incan gods.
Syncretism plagues the efforts of evangelical missionaries as they seek to make sense of the Quechua worldview. Therefore, in the development of a strategy, the missionary must first understand the religious structures in which the Quechua function. To assume that an understanding of Catholicism is sufficient will lead to a woefully inadequate engagement. Likewise, to assume that the Quechua are simply ignorant worshippers of nature will yield similarly poor results.













